Iconocl. Maximum illud: AAS 11 (1919) p. 440, Pius XI. (15*) By her maternal charity, she cares for the brethren of her Son, who still journey on earth surrounded by dangers and cultics, until they are led into the happiness of their true home. Full membership in the Church involves those who live under the visible representative of Christ. Further, let them encourage lay people so that they may undertake tasks on their own initiative. These in their turn should enthusiastically lend their joint assistance to their pastors and teachers. (72) Ordo consecrationis sacerdotalis in praefatione. . They will accomplish all this for the glory and honor of God. Pius XII, Litt. It was the last and longest published document from the council and is the first constitution published by an ecumenical council to address the entire world. Pius XII, Alloc. (4) S. Cyprianus, De Orat Dom. In that Body the life of Christ is poured into the believers who, through the sacraments, are united in a hidden and real way to Christ who suffered and was glorified. 19. Let them therefore teach the faithful that the authentic cult of the saints consists not so much in the multiplying of external acts, but rather in the greater intensity of our love, whereby, for our own greater good and that of the whole Church, we seek from the saints "example in their way of life, fellowship in their communion, and aid by their intercession. Origenes, In Matth. Attentively in Christ, let them consider with fatherly love the projects, suggestions and desires proposed by the laity. In this presentation I explain the concept of marriage as presented in the pastoral constitution Gaudium et Spes. Thus these religious are able to tranquilly fulfill and faithfully observe their religious profession and so spiritually rejoicing make progress on the road of charity. Because of the very economy of salvation the faithful should learn how to distinguish carefully between those rights and duties which are theirs as members of the Church, and those which they have as members of human society. Inst. "(23*) On the other hand, let them teach the faithful that our communion with those in heaven, provided that it is understood in the fuller light of faith according to its genuine nature, in no way weakens, but conversely, more thoroughly enriches the latreutic worship we give to God the Father, through Christ, in the Spirit. Lateranense anni 649, Can. 9, 375-396. In virtue of their common sacred ordination and mission, all priests are bound together in intimate brotherhood, which naturally and freely manifests itself in mutual aid, spiritual as well as material, pastoral as well as personal, in their meetings and in communion of life, of labor and charity. Vat. For where Christianity pervades the entire mode of family life, and gradually transforms it, one will find there both the practice and an excellent school of the lay apostolate. Therefore, since they are tightly bound up in all types of temporal affairs it is their special task to order and to throw light upon these affairs in such a way that they may come into being and then continually increase according to Christ to the praise of the Creator and the Redeemer. in dorm. They must assist each other to live holier lives even in their daily occupations. For they not only had helpers in their ministry,(4*) but also, in order that the mission assigned to them might continue after their death, they passed on to their immediate cooperators, as it were, in the form of a testament, the duty of confirming and finishing the work begun by themselves,(5*) recommending to them that they attend to the whole flock in which the Holy Spirit placed them to shepherd the Church of God. Chrysostomus n Eph. : Denz. Taken up to heaven she did not lay aside this salvific duty, but by her constant intercession continued to bring us the gifts of eternal salvation. And this also is important, that by governing well their own church as a portion of the universal Church, they themselves are effectively contributing to the welfare of the whole Mystical Body, which is also the body of the churches.(34*). A question has arisen regarding the precise theological note which should be attached to the doctrine that is set forth in the Schema de Ecclesia and is being put to a vote. The evangelical counsels which lead to charity (5*) join their followers to the Church and its mystery in a special way. Redeemed by reason of the merits of her Son and united to Him by a close and indissoluble tie, she is endowed with the high office and dignity of being the Mother of the Son of God, by which account she is also the beloved daughter of the Father and the temple of the Holy Spirit. He remains indeed in the bosom of the Church, but, as it were, only in a "bodily" manner and not "in his heart. Rosweydus, Viqae Patrum, Antwerpiae 1628. (19*) By her belief and obedience, not knowing man but overshadowed by the Holy Spirit, as the new Eve she brought forth on earth the very Son of the Father, showing an undefiled faith, not in the word of the ancient serpent, but in that of God's messenger. dogm. At all times and in every race God has given welcome to whosoever fears Him and does what is right. Summary - Lumen Gentium as an Ecumenical document. 984-988 (1821-1824); Sess. Augustinus, Serm. IV. 46. "(9*), 57. S.Hieronymus, Adv. "For just as in one body we have many members, yet all the members have not the same function, so we, the many, are one body in Christ, but severally members one of another". (66*) Partakers of the function of Christ the sole Mediator,(178) on their level of ministry, they announce the divine word to all. (17*) Mother Church never ceases to pray, hope and work that this may come about. This is the idea that the bishops, taken as a whole, also possess supreme authority in the Catholic Church. Funk, I, p. 400. Chrysostomus, In Io. Hom. Encycl. Funk, 1, p. 156. (25) From this source the Church, equipped with the gifts of its Founder and faithfully guarding His precepts of charity, humility and self-sacrifice, receives the mission to proclaim and to spread among all peoples the Kingdom of Christ and of God and to be, on earth, the initial budding forth of that kingdom. 16. Besides this apostolate which certainly pertains to all Christians, the laity can also be called in various ways to a more direct form of cooperation in the apostolate of the Hierarchy (3*). 1943: AAS 35 (1943) p. 214 s. (10) Cfr. Hebr. (25) Cfr. Iur. He is the head of the Body which is the Church. 71 (72):10; Is. Sacramentarium Leonianum, ed. Vat.II, Const. As Supreme Pastor of the Church, the Supreme Pontiff can always exercise his power at will, as his very office demands. 1898: ASS 31 (1898-99) p. 11. (13*) And just as the office granted individually to Peter, the first among the apostles, is permanent and is to be transmitted to his successors, so also the apostles' office of nurturing the Church is permanent, and is to be exercised without interruption by the sacred order of bishops. On the Blessed Virgin and the Church. . 940 (1743). Lumen Gentium, Vatican II's Dogmatic Constitution on the Church, changed how the church thinks about the laity, holiness, baptism, and even the nature and purpose of the church itself. Officio sanctissimo, 22 dec. 1887: AAS 20 (1887) p. 264. And lastly, by the example of their way of life they must be an influence for good to those over whom they preside, refraining from all evil and, as far as they are able with God's help, exchanging evil for good, so that together with the flock committed to their care they may arrive at eternal life.(57*). 1:12. Tridentinum Sess. S. Gregorius M., Moral, IV, 7, 12: PL 75, 643 C. Ps.Basilius, In Is. III, 22, 4: PG 7, 9S9 A; Harvey, 2, 123. As is customary with significant Roman Catholic Church documents, it is known by its incipit, "Lumen . This Church of Christ is truly present in all legitimate local congregations of the faithful which, united with their pastors, are themselves called churches in the New Testament. (16) Cfr. Vaticanum II, Const. Eph. Leo XIII, Epist. Florentinum, Decretum pro Graecis: Denz. Lumen Gentium affirms the absolute necessity of the Church, founded by the Lord Himself, as the means of our salvation in Christ. They should openly reveal to them their needs and desires with that freedom and confidence which is fitting for children of God and brothers in Christ. S. Cyprianus, Epist. (277) For just as Christian communion among wayfarers brings us closer to Christ, so our companionship with the saints joins us to Christ, from Whom as from its Fountain and Head issues every grace and the very life of the people of God. (300) And so they turn their eyes to Mary who shines forth to the whole community of the elect as the model of virtues. Marc. 6 de Alexandria et Antiochia, et can. Mystici Corporis, 29 iun. . The latter, on the other hand, aided by the experience of the laity, can more clearly and more incisively come to decisions regarding both spiritual and temporal matters. Mc lc. The council fathers approved Lumen Gentium by a final vote of 2,151 to 5! (2) Cfr. 67, 10: PL 9, 4S0; CSEL 22, p. 286. S. Io. (202) Let them not, then, hide this hope in the depths of their hearts, but even in the program of their secular life let them express it by a continual conversion and by wrestling "against the world-rulers of this darkness, against the spiritual forces of wickedness.(203). Encycl. (63) On earth, still as pilgrims in a strange land, tracing in trial and in oppression the paths He trod, we are made one with His sufferings like the body is one with the Head, suffering with Him, that with Him we may be glorified. Conc. The Lumen Gentium says the Church is hierarchical. (10) Cfr. Hom. ; Bardy, 11, p. 66 ss. Fallen in Adam, God the Father did not leave men to themselves, but ceaselessly offered helps to salvation, in view of Christ, the Redeemer "who is the image of the invisible God, the firstborn of every creature". III, 16, 6; III, 22, 1-3: PG 7, 925 C-926 Aet 955 C - 958 A; Harvey 2, 87 s. et 120-123; Sagnard, Ed. 7 de Hierosolymis: Conc. Funk. 62, a. It is not only through the sacraments and the ministries of the Church that the Holy Spirit sanctifies and leads the people of God and enriches it with virtues, but, "allotting his gifts to everyone according as He wills,(114) He distributes special graces among the faithful of every rank. 1. Because this is so, this Sacred Synod gathered together in the Holy Spirit eagerly desires, by proclaiming the Gospel to every creature,(1) to bring the light of Christ to all people, a light brightly visible on the countenance of the Church. Taking them to itself it purifies, strengthens, elevates and ennobles them. dogm. On the contrary it fosters and takes to itself, insofar as they are good, the ability, riches and customs in which the genius of each people expresses itself. Ad catholici sacerdotii, 20 dec. 1935: AAS 28 (1936) p. 22 s. (8) Ordo consecrationis sacerdotalis, in Exhortatione initiali. Mariac, sermo 4: PG 97, 865 A. crit. At a lower level of the hierarchy are deacons, upon whom hands are imposed "not unto the priesthood, but unto a ministry of service. (8*), Christ loves the Church as His bride, having become the model of a man loving his wife as his body;(68) the Church, indeed, is subject to its Head. (16) De praxi effectiva consiliorum quae non omnibus imponitur, cfr. Pius XII, Litt. The laity have the principal role in the overall fulfillment of this duty. (27*) This power can be exercised only with the consent of the Roman Pontiff. The Second Vatican Council met from 1962 to 1965 in four sessions (October-December 1962, September-December 1963, September-November 1964, and September-December 1965). 141 Cf. Joined with Christ in the Church and signed with the Holy Spirit "who is the pledge of our inheritance",(245) truly we are called and we are sons of God(246) but we have not yet appeared with Christ in glory,(247) in which we shall be like to God, since we shall see Him as He is. (22) Cfr. Church authority has the duty, under the inspiration of the Holy Spirit, of interpreting these evangelical counsels, of regulating their practice and finally to build on them stable forms of living. 20:21-23. Can the inculpably ignorant be saved by Christ apart from the knowledge of Christ? They lovingly believe in God the Father Almighty and in Christ, the Son of God and Saviour. (12*) It is charity which guides us to our final end. But there are certain things which pertain in a special way to the laity, both men and women, by reason of their condition and mission. S. Io. Bardy, Sources Chr. I, Const.Dogm. de fide cath. (1) S. Augustinus, Serm. (16) Cfr. Rom. Mystici Corporis, 1. c., p. 211: . (52) Cfr. 146 Cf. Encycl. Annus sacer, 8 dec. 1950: AAS 43 (1951) pp. (18) Cfr. Pius XI, Litt. X, 14: PG 14 127S B. S. Augustinus, De S. Viginitate, 15, 15: PL 40, 403. Already from the beginning of the world the foreshadowing of the Church took place. 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